| Academic Year |
2026Year |
School/Graduate School |
Graduate School of Humanities and Social Sciences (Master's Course) Division of Humanities and Social Sciences Humanities Program |
| Lecture Code |
WMBP7002 |
Subject Classification |
Specialized Education |
| Subject Name |
英語圏文学概論A |
Subject Name (Katakana) |
エイゴケンブンガクガイロンA |
Subject Name in English |
Lecture on Literature in English A |
| Instructor |
MATSUMOTO MAI |
Instructor (Katakana) |
マツモト マイ |
| Campus |
Higashi-Hiroshima |
Semester/Term |
1st-Year, Second Semester, 3Term |
| Days, Periods, and Classrooms |
(3T) Weds5-6,Fri5-6:Faculty Office |
| Lesson Style |
Seminar |
Lesson Style (More Details) |
Face-to-face |
| |
| Credits |
2.0 |
Class Hours/Week |
4 |
Language of Instruction |
B
:
Japanese/English |
| Course Level |
5
:
Graduate Basic
|
| Course Area(Area) |
23
:
Arts and Humanities |
| Course Area(Discipline) |
05
:
Literature |
| Eligible Students |
|
| Keywords |
|
| Special Subject for Teacher Education |
|
Special Subject |
|
Class Status within Educational Program (Applicable only to targeted subjects for undergraduate students) | |
|---|
Criterion referenced Evaluation (Applicable only to targeted subjects for undergraduate students) | |
Class Objectives /Class Outline |
This course explores how different cultures imagine “the human” through literary form. In the first half of each seminar, we examine representations of the “monster” in English literature from the Middle Ages to the present. Through works ranging from Beowulf and Doctor Faustus to Frankenstein, The Turn of the Screw, and Never Let Me Go, we analyse monstrosity as a figure of divided subjectivity, ethical crisis, scientific excess, institutional violence, and epistemological anxiety. Across literary history, monsters have embodied religious fear, moral weakness, the limits of rational rationality, state surveillance, and the “other” within the self. This portion of the course asks how literature uses monstrosity to reconsider fundamental questions: What is the human? Where does ethical subjectivity emerge? In the second half of each seminar, we turn to Japanese literature in English translation, reading it explicitly as world literature. Through mythology, court literature, medieval war tales, waka poetry, early modern essays, modern poetry, popular song, detective fiction, and contemporary novels, we explore how Japanese texts articulate emotion, memory, nature, ethics, and embodiment. By approaching Japanese works through translation, we consider how literary forms travel across languages and cultures, and how Japanese literature participates in global conversations about the human condition. Together, the two halves of the course offer a comparative framework for understanding how English and Japanese traditions—through monsters and ghosts, creation and memory, ethics and beauty—represent human experience across time and cultures. |
| Class Schedule |
Part I: English Literature (Monsters) – 60 minutes
Week 1 Mary Shelley, Frankenstein Week 2 Beowulf; Spenser, The Faerie Queene Week 3 Marlowe, Doctor Faustus Week 4 Milton, Paradise Lost Week 5 Shakespeare, Hamlet; Walpole, The Castle of Otranto Week 6 Godwin, Caleb Williams Week 7 Hogg, Confessions of a Justified Sinner; Dickens, Barnaby Rudge Week 8 Collins, Mad Monkton; George Eliot, The Lifted Veil Week 9 Lewis, The Monk; Maturin, Melmoth the Wanderer Week 10 Stevenson, Dr Jekyll and Mr Hyde Week 11 Wilde, The Picture of Dorian Gray Week 12 Henry James, The Turn of the Screw Week 13 Wells, The Island of Dr. Moreau; Orwell, 1984 Week 14 Keyes, Flowers for Algernon; Ishiguro, Never Let Me Go
Part II: Japanese Performance (Ghosts) – 30 minutes
FInal Exam |
Text/Reference Books,etc. |
Copies of the text will be distributed. Students are expected to complete the assigned reading before each class session. Secondary Scholarship (Monsters, Gothic, Ethics, Subjectivity) General Gothic & Monster Theory • Botting, Fred. Gothic. Routledge, 1996. • Carroll, Noël. The Philosophy of Horror. Routledge, 1990. • Cohen, Jeffrey Jerome. Monster Theory: Reading Culture. Minnesota UP, 1996. • Halberstam, Judith. Skin Shows: Gothic Horror and the Technology of Monsters. Duke UP, 1995. • Punter, David, and Glennis Byron. The Gothic. Blackwell, 2004. Romanticism, Enlightenment, and the Monstrous • Gigante, Denise. Life: Organic Form and Romanticism. Yale UP, 2009. • Mellor, Anne K. Mary Shelley: Her Life, Her Fiction, Her Monsters. Routledge, 1988. Victorian Gothic & Psychology • Smith, Andrew. Victorian Demons: Medicine, Masculinity and the Gothic at the Fin de Siècle. Manchester UP, 2004. • Showalter, Elaine. The Female Malady. Virago, 1987. Modern/Postmodern Monsters • Luckhurst, Roger. The Invention of Telepathy. Oxford UP, 2002. • Kristeva, Julia. Powers of Horror: An Essay on Abjection. Columbia UP, 1982. Cross-cultural Gothic (Japan–UK) • Olive, Sarah, and Alex Watson. Gothic Monsters in East Asian Culture. Academia.edu, 2016–18. • Dahlberg-Sears, Robert. “Waste Not a Phantasmic Pedagogy: Childhood Monsters and the ‘Wastefulness Ghost.’” Journal of Folklore and Education 13 (2026): 112–119. |
PC or AV used in Class,etc. |
Text, Handouts |
| (More Details) |
|
| Learning techniques to be incorporated |
|
Suggestions on Preparation and Review |
Please read the assigned text before each class session. |
| Requirements |
|
| Grading Method |
Class Participation and Discussion: 30% Final Examination (paper materials permitted): 70% |
| Practical Experience |
|
| Summary of Practical Experience and Class Contents based on it |
|
| Message |
|
| Other |
|
Please fill in the class improvement questionnaire which is carried out on all classes. Instructors will reflect on your feedback and utilize the information for improving their teaching. |