| 授業計画 |
Part I: English Literature (Monsters) – 60 minutes
Week 1 Mary Shelley, Frankenstein Week 2 Beowulf; Spenser, The Faerie Queene Week 3 Marlowe, Doctor Faustus Week 4 Milton, Paradise Lost Week 5 Shakespeare, Hamlet; Walpole, The Castle of Otranto Week 6 Godwin, Caleb Williams Week 7 Hogg, Confessions of a Justified Sinner; Dickens, Barnaby Rudge Week 8 Collins, Mad Monkton; George Eliot, The Lifted Veil Week 9 Lewis, The Monk; Maturin, Melmoth the Wanderer Week 10 Stevenson, Dr Jekyll and Mr Hyde Week 11 Wilde, The Picture of Dorian Gray Week 12 Henry James, The Turn of the Screw Week 13 Wells, The Island of Dr. Moreau; Orwell, 1984 Week 14 Keyes, Flowers for Algernon; Ishiguro, Never Let Me Go
Part II: Japanese Performance (Ghosts) – 30 minutes 授業内で提示します。
最終試験 |
| 教科書・参考書等 |
テキストコピーを配布します。 Secondary Scholarship (Monsters, Gothic, Ethics, Subjectivity) General Gothic & Monster Theory • Botting, Fred. Gothic. Routledge, 1996. • Carroll, Noël. The Philosophy of Horror. Routledge, 1990. • Cohen, Jeffrey Jerome. Monster Theory: Reading Culture. Minnesota UP, 1996. • Halberstam, Judith. Skin Shows: Gothic Horror and the Technology of Monsters. Duke UP, 1995. • Punter, David, and Glennis Byron. The Gothic. Blackwell, 2004. Romanticism, Enlightenment, and the Monstrous • Gigante, Denise. Life: Organic Form and Romanticism. Yale UP, 2009. • Mellor, Anne K. Mary Shelley: Her Life, Her Fiction, Her Monsters. Routledge, 1988. Victorian Gothic & Psychology • Smith, Andrew. Victorian Demons: Medicine, Masculinity and the Gothic at the Fin de Siècle. Manchester UP, 2004. • Showalter, Elaine. The Female Malady. Virago, 1987. Modern/Postmodern Monsters • Luckhurst, Roger. The Invention of Telepathy. Oxford UP, 2002. • Kristeva, Julia. Powers of Horror: An Essay on Abjection. Columbia UP, 1982. Cross-cultural Gothic (Japan–UK) • Olive, Sarah, and Alex Watson. Gothic Monsters in East Asian Culture. Academia.edu, 2016–18. • Dahlberg-Sears, Robert. “Waste Not a Phantasmic Pedagogy: Childhood Monsters and the ‘Wastefulness Ghost.’” Journal of Folklore and Education 13 (2026): 112–119. |